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twa'omas Story 塔哇歐瑪司-『人』★台灣風味原住民Taiwan Aboriginal Story
Hoelex Chang:覺得台灣這個美麗的島嶼上有許多神祕的故事傳說,其實都很值得我們來探索的冒險,可惜身為台灣人有許多人自己都不認識這個島嶼的故事,希望透過一些創作可以讓更多人瞭解這些文化歷史。
I think there are many mysterious stories and legends on this beautiful island in Taiwan. In fact, they are all worthy of adventures. Unfortunately, as Taiwanese, many people do not know the story of this island. I hope that through some creations, more people can be made. Learn about these cultural histories.

塔哇歐瑪司 twa'omas トワオマス

Twaomas Taiwan Aboriginal Map

塔哇歐瑪司|twa'omas トワオマス


“Taiwanese Aboriginal Story” is a legendary historic story of mountain tribes in Taiwan. The life elements formed the guardian spirits vividly by water, sun, and wind created by twa’omas. Those add on colorful and incredible stories for Austronesian

1.阿美族 Amis
14.達悟族 Tau


塔哇歐瑪司|twa'omas トワオマス
“Taiwanese Aboriginal Story” is a legendary historic story of mountain tribes in Taiwan. The life elements formed the guardian spirits vividly by water, sun, and wind created by twa’omas. Those add on colorful and incredible stories for Austronesian





台灣風味原住民Taiwan Aboriginal Story16族男女角色設計為 Hoelex浩理斯

以下是企劃★【台灣風味原住民Taiwan Aboriginal Story】分析

The Taiwan aboriginal peoples refer to the ethnic groups and aboriginal peoples who first settled in Taiwan before the Hans moved to Taiwan.
Even though Taiwan ’s indigenous peoples have their own legends of origin, in recent years, based on studies in linguistics, archeology, and cultural anthropology, it has been inferred that before the Chinese immigrated to Taiwan in the 17th century, Taiwan ’s indigenous peoples had about 8,000 activities in Taiwan. Years long.
Taiwanese Aboriginal people belong to the Austronesian and Austronesian classifications in genetics and linguistics, and are closely related to the Austronesian ethnic groups such as the Philippines, Malaysia, Indonesia, Madagascar, and Oceania.
Taiwan Aboriginal Story Taiwanese Aboriginal Story 16 ethnic characters designed for Hoelex
The original painter copyright co-publishes the production of the goods. There are currently two hidden versions.
"" Ho-Hai-Yan "(org), in the language habits of the Aboriginal people, the original auxiliary word.
Named "Ho-Hai-Yan", commonly known as "Marine Festival". It is the most beautiful praise of the indigenous people of Taiwan to the ocean.
On the other hand, I hope that Taiwan's young people can overcome their fear of the ocean and re-treat, cherish, and cherish this beautiful mother-in-law and the island surrounding us. "

The following is the plan ★ [Taiwan Aboriginal Story]
生命元素賦予的台灣土地 twa'omas族人敬重祭祀的對象;他們認為人類是由造人者twa'omas所創造,人的壽




★ [Taiwan Flavor Aboriginal Elves] Water Source / Sunshine / Grass Wind
The land of Taiwan given by the element of life respects the object of sacrifices; they believe that human beings were created by the creator twa'omas,
His life is also determined by him; every tree, flower, or mountain stream has its own elves, and can interact with the guardian elves above the head.
【Water source】
The roots of the interpersonal and cultural heritage,
The unique shape of a single eye is the characteristic of the water source.
I usually like to play with water, but my personality is relatively shy.
Featuring cute hats and big ears,
The doll itself uses more color matching.
Presents a more sun-like smile.
【Grass Wind】
With a dull cute expression and hair
Two must be featured, like nature
Blow the warm wind and study the story of history.
★阿美族 Amis
Pacidal (巴奇達魯) 
月亮男神 Malataw/七彩布裙
Moon god Malataw/Seven colors skirt
太陽女神 Donngy/水稻飛鼠祭
Sun god Donngy/Flying squirrelfestival
Legend of Giant Alikakay





Ami (originally called Pangcah, the Ami in the south accepted the Amis, a Pai and Pasai name), a group of Taiwanese aborigines, and it is also the largest group of Taiwanese aborigines.
Ami language Ami is a type of Taiwan Austronesian language. It is one of the most spoken languages ​​in Taiwan Austronesian language. The Amis is a matriarchal society. The family affairs are dominated by women and women are responsible. The inheritance of the family industry is given priority to the eldest daughter of the family and other women. Family / clan refers to the maternal family. In the tribe, the big and small affairs of the tribe are the planning and execution of the age class composed of tribal men. With a total population of about 180,000 people, it is the most populous ethnic group among Taiwan's aborigines.
The traditional festivals of the Amis include harvest festivals, sowing festivals (millet), fishing festivals, sea festivals, prayer festivals, and rain festivals.
The contents of many ceremonies originally had strict gender divisions or taboos, but they became more or less obsolete due to the changing times.
The abundance festival is an important sacrifice ceremony for the Amis. Its importance is equivalent to that of the Chinese Lunar Year.
It will be held in July, August, and September each year, and is mainly held in the post-harvest season;
The number of days varies by tribe and is generally determined by the elders of each tribe.
The harvest festival also hunts, gathers, or buys food, and the people gather to eat.
Ceramics, cutlery, and other handicrafts from the traditional Ami heritage are impressive.
In addition, some tribes along the coast still have the skills to make traditional bamboo rafts.
There is never a lack of music in the life of the Amis. Many Ameco tunes have even been adapted and sung to the world.
In the traditional belief, it is a pantheistic view. Ancestors or ancestors are also gods, but they do not refer to gods who have special powers or manage specific affairs.

★太魯閣族 Truku
Hualien Swallow Grotto/Legend of Giant
Summoning bird divination/ Bird Sisil
彩虹為神靈橋/口簧琴 LoBag 
"Rainbow" the spirit bridge/ Jew's harp "LoBang"
太魯閣族(德魯固; Truku、Taroko)



Originally residing in Jingguan Tribe, Ren'ai Township, Nantou County,
In the 17th century, it moved across the Central Mountains to the northern part of Hualien County.
The current population is about 20,000 people.
Japanese cultural anthropologists based on language, customs, and cultural characteristics during the Japanese rule.
(The other two groups are Toda and Tgdaya).
The process of naming the Taroko was due to the fact that it was called "Truku"
Group-based ethnic groups tend to use the "Taruga" as the group name.
The "Tgdaya" and "Toda" groups
The main ethnic group tends to use the "Sedek" as the ethnic name. As a result, conflicts and dialogues between ethnic groups began.

★邵族 Thao
Catching white deer to the sun moon lake/Bamboo winewear
Red cedar tree spirit/Ancestral spirits basket
思麻丹 Shvatan/小黑矮人傳說
Shvatan/Little black dwarf legend

根據邵族的口傳歷史,據說祖先是追逐白鹿翻越阿里山('arithan / 'ari a hundun)而來。

According to the oral history of the Thao people, it is said that the ancestors chased Bailu over the Ali Mountain ('arithan /' ari a hundun).
The Wa people used to be the most powerful ethnic group in the Shuishalian area. Suiksha (kankwan) was one of the main settlements during the Japanese rule. Now it is centered on Baraw-baw (Sun Moon Village, formerly known as Dehua). Another major settlement is the Yushe Mountain settlement in Dingyu Village, Shuili Township. A small number of people live in the area of Shuilimin and the village of Aksa, and the remaining ethnic groups are scattered around.
★卑南族 Puyuma

Mangamangayaw/Eight communities
Musamuda/Moon-shape monolith
Legend of “Born from Stone”-Jhihben/Legend of “Born from Bamboo”-Nanwangli

關於卑南族普悠瑪社的起源,有如下的傳說:. 「南王社的祖先從聖山aPangan」,

The Puyuma of the Puyuma people, also known as the Nanwang tribe, is a representative of the Puyuma bamboo system.
Regarding the origin of the Puyuma of Beinan, there are the following legends: "The ancestors of the Nanwangshe from the holy mountain aPangan",
The Puyuma are born warriors and have implemented a strict men's club training system.
Kapatalayan/Shooting the sun/Facetatto

M'kwali'/Bird divination Siliq

Rutuxis belief/Gaga is virtual concept

根據不同方言群泰雅族人的傳說,其祖先起源包括三個地方,首先是於雪山山脈大霸尖山,其次是今南投縣仁愛鄉的發祥村(Pinsbukan) 由於黥面一詞在漢文原為古代的刑罰,多有負面的意思(馬騰嶽 1998),目前一般學術界與民間均改以「文面」稱呼泰雅族人的此一文化,以視對於泰雅族文化的尊重。

The second largest ethnic group in Taiwan is distributed in the mountains and mountains on the island. The Atayal ethnic name "Tayal" (Dayan) originally meant "real people" or "brave people." Due to the large dialect population of the Atayal, the Atayal are generally divided into two major language families from the perspective of anthropology, namely the Atayal and the Saidakya, with a total of 25 dialect groups.
According to the legends of the Atayal people in different dialects, their ancestors originated in three places, first in Yuxue Mountain Range, Daba Jianshan, and secondly in Pinsbukan, Ren'ai Township, Nantou County. Because the word noodle is ancient in Chinese Penalties often have a negative meaning (Ma Tengyue 1998). At present, the academic and non-academic people have changed the name of the Atayal culture to "traditional face" to respect the Atayal culture.
The Atayal language called ptasan, which has four meanings:
Extermination of demons;
Beautiful and elegant effect
Descent identification
Symbol of glory.
Haipis bird/The toad "Kukulpa"

Bulbul tribe/Eight-part polyphony/Flooding legend

The praise of God/Pasibutbut song


From the records of many documents, about ten kinds of musical instruments used by Bunun people can still be seen in the era of Japanese rule. For example: bow piano, harp, wood pestle, mortar (wooden), bamboo piano, nose flute, ukulele and so on. The Bunun cognition of musical instruments is called the Wulun tribe in the Qing Dynasty. It is an ethnic group of Taiwan's aborigines. They mainly live on high mountains above 1500 meters above sea level, and now have about 50,000 people.

Ding Si She/Leopard /The dwarf "Kavurua"

Formosan blue magpie/The holy shell "Takiaru"

The rooster negotiating with thesun/Miatungusu festival


貝神祭之由來:很久前hla'alua(拉阿魯哇人)與kavurua(小矮人)曾經同住在 hlasunga 這個地方,而takiarʉ(貝神)是小矮人的守護神。小矮人與拉阿魯哇族人相處非常的融合,有一天拉阿魯哇的祖先要離開hlasunga 這個地方,小矮人很難過,於是當拉阿魯哇族人要離開時,就把他們最珍惜的寶物─貝神贈送給拉阿魯哇祖先,並且交代拉阿魯哇族人要把貝神奉為自己的神來祭拜,於是十二貝神從此就成為拉阿魯哇的神了。
1. Pavaasu (勇猛神):能保護族人成為勇士。
2. Paumala Papa'a (狩獵神):能保佑族人狩獵時都能獵到獵物。
3. Pamahlatʉra (健康神):能保佑族人身體健康強壯。
4. Paumala Aanʉ (食物神):能保佑族人每年都有豐富的食物可用。
5. Hlalangʉ 'Ihlicu (驅魔神):能驅逐妖魔永不附身。
6. Patama'iiarʉ (勤勞神):能保佑族人勤勞工作。
7. Pamavahlaʉvaʉ (平安神):能寶保佑族人做任何事均能相安無事。
8. Kupamasavaʉ (驅懶神):能使族人驅離懶惰。
9. Paumala Ngahla (狀元神):能保佑族人出人頭地、成大業、立大業。
10. Pamaiatuhluhlu (守護神):能守護部落的族人化險為夷。
11. Papacʉcʉpʉngʉ (聰明神):能保佑族人個個都聰明。
12. Sipakinivaratʉhlausahlʉ (風雨神):能保佑年年風條雨順、遠離天災。

The La Alawa is composed of Pai She Society, Mei Mei Society, Tala Ying Society, Yan'er Society, so it was called "Sishefan" or "Sisheshengfan" in the ancient times. The La Aruwa were classified by the government as Zou in the Japanese era, and they have continued to use this classification since the war. However, in the era of Japanese rule, the academic circles held different opinions on the division and integration of the two ethnic groups. According to the similarities and differences of language and customs, scholars such as Yineng Jiaju and Torii Longzang considered the Zou ethnic group as a single ethnic group, but they did not discriminate within the ethnic group. Xiaochuan Shangyi considered Zou and Kanaka from a comparative linguistic perspective Nafu and Laaluwa are regarded as three independent ethnic groups. [6] In recent years [when? ] La Alawa people think that they are different from Zou in terms of language and customs, so they launched a campaign of naming and signing campaigns [7], and officially became a family on June 26, 2014.
The most important ritual of the La Aruwa tribe is "miatungusu (" Holy God Offering, "or" Holy Shell Offering "). It was originally held once every two years, but it has been held annually since 1994 for cultural heritage.
The origin of the shellfish festival: long ago, hla'alua (la aruwa) and kavurua (dwarf) lived together in hlasunga, and takiarʉ (shellfish) was the patron saint of the dwarves. The dwarves and Laaluwa people are very integrated. One day, the ancestors of Laaluwa want to leave the place hlasunga. The dwarves are very sad, so when the Laaluwas want to leave, they will treasure their treasure ─She gave it to La Aruwa ancestors, and explained that La Aruwa people wanted to worship Phai God as their own god, so the Twelve Phai God became the god of La Alua.
There are 12 shell gods, each with their names:
1. Pavaasu (Brave): Protects people from becoming warriors.
2. Paumala Papa'a (Hunting God): It can bless people to hunt their prey.
3. Pamahlatʉra (God of Health): It can bless the people's health and strength.
4. Paumala Aanʉ (food god): It can bless the people with abundant food available every year.
5. Hlalangʉ 'Ihlicu (Exorcist): Being able to expel a demon never possesses it.
6. Patama'iiarʉ (Industrious God): It can bless the people's hard work.
7. Pamavahlaʉvaʉ (God of Peace): Noble can bless the people to do everything well.
8. Kupamasavaʉ (Driving God): Can drive people away from laziness.
9. Paumala Ngahla (the champion of the champion): can bless the people of the tribe, become a great cause, establish a great cause.
10. Pamaiatuhluhlu (Guardian God): Tribal people who can protect the tribe can save their lives.
11. Papacʉcʉpʉngʉ (Smart God): It can bless all the clans.
12. Sipakinivaratʉhlausahlʉ (Wind and Rain God): It can bless the wind and rain every year and keep away from natural disasters.
The miatungusu (Shell Festival) is the most important ritual of all rituals of the La Arua, held every two years. The shellfish is usually kept by the raahli (tribe leader). The leader will seal the shellfish in the cymbals and bury them in the back of the house, but it is amazing that when the shellfish is not sealed in the festival, , Buried in the soil, but still not seen. It is said that they have already returned to the place of hlasunga, but when the clan people are going to hold the shellfish festival, the tribal leader will go to see if the shellfish in Bali has returned. It's incredible magic.
Golden pangolin/The legend of Laly beast


Millet farming festival/
Kannaiara festival/Kaisisicakuran festival


傳統狩獵的方式有三種 Uma'anupu (帶狗狩獵) / Rumaringee (陷阱) / Aracakaan (狩獵)

"Kanakanavu" means people who live in Kanakanavu. It was called "Jianzai Wufan" or "Danzi Wufan" in the ancient times. It was identified as the Zou in the Japanese era, and it was also used after the war Classified so far. However, in the era of Japanese rule, there were various classifications for this and Zou ethnic groups. According to the similarities and differences of language and customs, scholars such as Yineng Jiaju and Torii Longzang considered the Zou ethnic group as a single ethnic group, but they did not discriminate within the ethnic group. Xiaochuan Shangyi considered Zou and Kanaka from the perspective of comparative linguistics. The Nafu and Laalua are regarded as three independent races. [5] The Kanakana rich people found that they could not communicate in language when they were certified by the indigenous abilities of the indigenous people in 2001. A further comparison revealed that they were also significantly different from the Zou people in their ceremonies and ingredients. The clan naming movement was inspired, and it was decided to launch a naming movement [6], and formally became a clan on June 26, 2014.
The important rituals of the Kanakana rich people include "Mikong" and "Pasikarai".
There are three traditional hunting methods: Uma'anupu (hunting with dogs) / Rumaringee (trap) / Aracakaan (hunting)
★賽德克族 Sdeiq
Mona Rudo(莫那魯道)
Batan Walis(巴岡瓦力斯)
彩虹橋Hakaw utux祖靈之橋
Utux malu善神
Utux naqah惡神

德路固(Sejiq Truku)
德固達雅(Seediq Tgdaya),莫那·魯道即屬此群體
都達(道澤)(Sediq Toda)




The Sadek tribe is called the "sari" in the records of the Japanese rule. It originally lived in today's Nantou area and contains three dialect groups:
Sejiq Truku
Seediq Tgdaya, of which Mona Rudao belongs
Sediq Toda
Traditional Culture
The Sadek's social system, culture, and system take "Gaya" and "Waya" (translated as ethnic laws) as the priority and the highest standards. The tribal consciousness is supplemented by a living system. The traditional agricultural and hunting social structure is constructed. Although the Sadek social system is like a flat Han and a patriarchal society, it is not as traditional as a patriarchal system in the Han society. There are many phenomena in the Croat society that show that the Saidek have a gender-equal society. In the interactive mode of the Sadek family and even in the tribal society, except for the textile work, which is dominated by women, and the heavy work and hunting, which are dominated by men, almost what is a male or female livelihood Indistinguishable.
In terms of the marriage system, the Sadek ethnic group adheres to the monogamous ethnic law. Under the ethnic group's strict adherence to the ethnic law, the Saidek society eliminates abnormalities in the urban society, such as cohabitation, extramarital affairs, unmarried children, etc. The chaos of relations.
According to historical evidence and the plot of "Sedekbalai", the Japanese era of the Sedek in Taiwan between 1895 and October 25, 1945 was indeed affected by the colonial policy at that time, and the Sedek were banned Inherited their own culture, so that some ritual (such as Smratuc) culture was gradually forgotten by the people of the world [8]. In January 2011, the Sadek tribe resumed the "year festival" and "seeding festival." The Sadeks have a traditional instrument, the nose flute, which blows and plays with their noses. Others, such as xylophones, are made by early Sadeks using common objects in life.
Hundred-Pacer Prince/Old melody
Love story of the lake/butterfly flying
七彩琉璃珠之謎the mystery of colorful Camilla beads
太平洋鯨之島Whale island in Pacific ocean

木雕是魯凱族男子擅長的工藝藝術 在部落民族中, 會所是分布頗廣的一個文化特質。



Woodcarving is a craft art that Lukai men are good at. Among the tribal peoples, the clubhouse is a cultural feature with a wide distribution.
The Rukai tribe's ceremonies include millet harvesting sacrifice, buying Shahulu sacrifice, and baga Raowang sacrifice.
The Rukai tribe divides social groups into noble, family and civilian levels. Between the aristocracy and the family, there is not only a affiliation, but even a hostile attitude; the family is an independent system, which is different from the origin and myth of the nobles and civilians.
In the aristocracy system, the private property system is very developed: except for a few public properties, such as roads, rest places, meeting places, enemy scaffolds, springs, cemeteries, etc., all natural properties within the tribe, such as: Mountain forests, rivers, hunting grounds, land, home bases, etc., are in principle owned by the boss's family, which can be regarded as the boss's private property; the boss can also use this to collect tribute from civilians or assign labor to the side of the noble They are relatives and can only share their class status symbolic rights with the suzerain chief, such as clothing, tattoos, class names, etc., while the actual authority and inheritance rights are retained by the chief's own family. For the civilian class, labor is often exchanged for life Needed.
Golden triangle/ Coffin of the fire god
Tear of mother/ Fence/ Formosa Black Bear
紅.綠.藍.白.黑五色使者5-Color envoy
因火而亡/火裡重生Life return from fire


巴拉瑪火神祭與傳統豐年祭不同,為撒奇來雅族後人對祖先的追思祭典。 祭典中共有七道法禮,並以紅、綠、藍、白、黑五色使者祈福。 紅色使者以紅花在額頭開啟靈魂之眼,迎接火神,傳承智慧; 綠色使者以刺竹除穢,藉由刺竹拍打,去除厄運及晦氣; 藍色使者以酒解除族人心靈與智慧的鳩渴; 白色使者代表火神光照,透過點燃火把,表示祖先交付的薪傳,並為族人點燃光明的未來; 黑色使者則以炭塗黑表示隱身,讓惡靈、厄運無法靠近。 儀式中祝禱司為族人以酒沫蕉葉表示護身,而族人持火把巡禮繞圈,體驗及追緬先民落難情境。 在祈福儀式後,舉行火葬儀式燃燒火神太花棺,祈求火神的靈魂能與族人一起浴火重生。


In the early years, the Zacharias and Tarokos had the custom of Mangayaw, but the main significance was revenge. Because the Taroko realm is just north of the Zacharia settlement, Zacharias are often killed by Tarokos and their heads are removed. Therefore, in order to get revenge, the Zacharias will form a hunting team within the sphere of influence of the Taroko tribe, and get their heads back to the leader. The leader will hold a headhunting ritual to sacrifice to Malataw. After the sacrifice, the head of the hunter was buried outside the tribe.

Barama fire god offering
The Barama fire god offering is different from the traditional full year festival. There are seven ordinances in the ceremony, and they are prayed with red, green, blue, white, and black messengers. The red messenger opened the eyes of the soul with red flowers on the forehead, greeted the god of fire, and passed on wisdom; the green messenger used thorn bamboo to remove the foulness, and slapped the thorn bamboo to remove doom and gloom; the blue messenger used wine to relieve the thirst of the people's soul and wisdom ; The white messenger represents the fire god's light, and by lighting the torch, it represents the salary passed by the ancestors and ignites a bright future for the tribe; the black messenger is blackened with charcoal to indicate stealth, so that evil spirits and bad luck cannot be approached. During the ceremony, the Secretary of the Prayers prayed for the clan to express their bodyguards with wine foam banana leaves, while the clan took a torch to tour around the circle to experience and pursue the difficult situation of the people. After the blessing ceremony, a cremation ceremony was held to burn the Vulcan Taihua coffin, praying that the soul of the Vulcan would be reborn with the people.
The Sacchariyas wear earth-colored gold-colored clothing and use thorn bamboo and teardrops as pendants. In the costumes, they show their ethnicity and determination to not forget their homeland.


Agora/ hat accessories
Love story/wild boar/ Giant elephant's ear
Alishan Tapagu-Tufuja/Lututu


鄒族部落中最重要的祭儀為「播種祭」、「homeyaya (小米收穫祭)」與「mayasvi (瑪雅士比)」三大祭儀。 鄒族一年一度的mayasvi (瑪雅士比),目前分由達邦及特富野分別舉行祭典儀式,mayasvi又譯為戰祭。 沙阿魯阿族最重要的祭儀是「miatungusu(貝神祭)」,沒有鄒族的「mayasvi(戰祭)」。

The Zou tribe is also called the Cao tribe.
The Zou did not have a class system, but they had several special status characters:
Boss: Fixedly inherited by one family.
Marshal: Commander of battle, headhunting, and sometimes leader. If the fighting is frequent, there will be several recruits.
Warrior: A tribe with special merit on the battlefield.
The meeting place of the Zou tribe is called "Kuba", but only men of the tribe can enter, and non-tribe and women cannot enter. The Shaarua men's gathering is called "Tapulailia".
The most important rituals in the Zou tribe are the "seeding sacrifice", "homeyaya (millet harvest sacrifice)" and "mayasvi (mayasvi)". The Zou tribe's annual mayasvi (Mayasvi) is currently held by Dabang and Tefuye separately, and mayasvi is translated as a war ritual. The most important sacrificial ritual of the Shaarrua is "miatungusu" (shellfish sacrifice). There is no "mayasvi (war sacrifice)" for Zou.
Yilan Ping Po family/Cove island/Green island
Loom/ Kevaren queen

Spirits of god, ancestor, mountain, ghost, evil
Doctor Mackay








The Yilan region in Taiwan, formerly known as "clams difficult" or "jiazi difficult," is a transliteration of the term "Kebalan". "Kebalan" means "Plain Man" in the Karmalan language. It is mainly the name used by this ethnic group to distinguish the Puyalan of the Atayal ethnic group living in the mountain at that time.
Clam Difficult 36
The Kamaran tribe was previously referred to as the "Toads and Thirty-six Communities", but in fact the number of settlements was more than sixty or seventy. In the past, the Karmalans were called by the Lanyang River. The north is called "Xishifan" and the south is called "Dongsi Fan." The important settlements at that time included Damayan Club, Arrival at Kanji, Chilidan, Arrival at Fuksha, Liuliu, Wurong, Waizi, Xinzi Luohan, Lize Jian, and Gali Wanshe, Qiwuyishe, etc.
The Kamaran tribe is a matriarchal society, and the wizards are all women. Men were originally age-class organizations, but they are now integrated with the Amis. Important ritual activities are: the ritual Qatapan after the victory of the grass (currently this event is held in conjunction with the Amis festival), and the witch initiation ceremony "Kisaiz" ); The healing ceremony "Pakalavi", the funeral "Patohkan", and the ancestor worship ceremony "Palilin" at the end of the year.
Myths and legends
`` Princess Karmalan ''
Legend has it that the Dragon King ’s most beloved beautiful daughter, “Princess Karmalan,” is the most handsome and brave general in the Dragon Palace, “General Turtle Mountain”, but before the Dragon King ’s permission, they had long loved each other in private and promised each other. For life, this was known to the Dragon King. In addition, the snake general who was always jealous of General Turtle spoke to the Dragon King. In order to maintain the traditional etiquette, the Dragon King had to endure the imprisonment of Princess Karmalan in the inner palace of Dragon Palace, and expelled General Guishan from There will never be a return date in the open sea, and from then on, the originally lively and lovely Princess Karmalan began to turn into a silent Lanyang plain, looking forward to the return of General Guishan.
However, General Guishan was reluctant to leave his beloved princess, and said he was unwilling to stay away from the Dragon Palace. The Dragon King was in a rage and ordered all shrimp soldiers and crabs to push General Guishan to the sea! Just off the coast of Yilan, General Guishan turned into Guishan Island, swaying his tail with his last strength, and fighting back the shrimp soldiers and crab generals who followed him, and turned back to grow his thoughts and shouts. Howling at the princess ’s name “Kamalan! Kamalan!”, Until now, as long as we stand on the edge of Guishan Island and listen carefully to the sound of the waves on the shore, it seems as if we can hear General Guishan being sad Shouted the name of Karmalan.
那些 Those stunned shrimp soldiers and crabs will all enter the fisherman's net. Tens of thousands of years have passed, and the task of pushing them to the sea has not been completed, so the fish around this island will also be caught! And the fishermen also knew that whenever General Guishan wore a Douglas knit by Princess Karmalan on his head, they knew that the two were about to shed tears in order to miss each other, and then the sky would rain heavily. And the waves of the sea were set off at sea, making the Dragon Palace restless, so as long as the fishermen saw Guishan Daixuan, they would start preparing to close the cable and return to the sea.
★達悟族 Tau
Merman/boat building
Coconut hat
5 zones (time/space/human/god/ghost)




The Dawu society does not have a clan or aristocratic system, but a patrilineal society in which elders of various families are the opinion leaders. These families also constitute the most important social unit of the Dawu: the fishing group organization.
The Dawu tribe is the only fishery ethnic group among Taiwan's indigenous peoples, but it also grows millet, taro and other crops. Generally speaking, fishing is the task of men, while agriculture is the responsibility of women, and there are economic work units such as fishing group organizations, millet crops organizations, and irrigation organizations.
March to June each year is an important festival of the Dawu tribe: flying fish festival. The Dawu people regard flying fish as a gift from God. During the flying fish season, the crew of each fishing boat must live in a shared room. During this period, only the flying fish are caught, and other fish species are not caught. All the catches are shared with the tribe. The Wu people believe that if the catch is eaten before the flying fish festival is over, there will be endless harvest in the coming year.
The earliest record of Lanyu was Zhangye's "East and West", which was called "Hongdouyu" [6]. In 1644, the city of Relanze sent three sailboats to Lanyu. The Dawu people on the island quickly avoided hiding. The Dutch captured only three people and taught them to speak Dutch in Relanze. "Botel".
Sai-siat /Thor descend to the world/White moon rabbit
Katetele /Tabaa'sang and Shoulder flag/Yellow Rabbit





Legend has it that the ancestors of the Saixia tribe originated from Daba Jianshan, and went south to the vicinity of South Alishan during the flood period, and reached the subsequent residence along the seashore. Saixia people call themselves "Saisiat", and they are called Shishi in ancient times. They are divided into North and South groups: Sai-kirapa (also known as Daji group) is located in the foothills of the Egongyu Mountains; Sai-waro (Saisia) ), Also known as the Donghe Group, is distributed near the foothills of Egongyu Mountain.
The Saixia language is divided into North and South dialect groups. According to linguists' speculation, it is an older Austronesian language that may have appeared in Taiwan earlier. In order to adapt to the local social environment, most Saithias speak Mandarin, and even use this language as their daily language. The language of their ethnic groups has been gradually forgotten, but because the government is aware of the importance of the language of various ethnic groups, it has begun to promote "ethnic language certification." ". Only gradually resumed the original number of Saixia speakers.
The clothing is mainly linen woven, and the vest is stitched with two folds of sackcloth. The pattern is woven back and forth (in the process of weaving, weaving threads of different colors to form a geometric pattern). There is a black turban on the head and a shirt. This is a knee-length cardigan with two backs of sackcloth folded in half and the front facing away. Men's waist skirts are T-bands, and women's leggings are made of dark cotton, usually with a small bell on the lower edge. Others include arms, legs, wrists, headwear, and waistbands.
Many of the Saixia people live on hillside slopes or small terraces. Because they live in trees and bamboo forests, they are mostly made of bamboo and wood.
The main dance item seen in the Saisia ​​society is the dwarf festival. The dwarven spirit festival presents the situation where the dwarves get along with the tribe (such as the dwarf pulling the lazy Saixia to see the harvest field and presenting it in a fast dance step), to the place of wailing, the dance step advances slowly, fast rotation and fixed point The jump showed the psychological reflection of the tribe driving the dwarf. "Hip bells" (tapangaSan) will be used as dance props.

Camilla beads/ Peacock prince
Hundred-Pacer Princess/Lily 
Sunny Egg


The most striking feature of Paiwan people is the gorgeous costumes. Wearing colorful patterns, glazed beads, appliqués, or threads embroidered with stitches and stitches, a gorgeous piece of clothing will take a half-year's effort and time of a Paiwan woman, and everyone's patterns are different. It also shows the creativity of Paiwan people and the uniqueness of self-aesthetics.
Ornaments are mainly divided into:
The natural ornaments are flowers, feathers, fur, animal teeth, and leopard skin. They are limited to the direct use of the aristocracy, and glass beads, shells, copper, and Japanese coins are also limited to the nobles.
Weaving and embroidery: men's and women's embroidered clothes, ribbons, and embroidered mourning towels are set for each person and are not transferable.
Others include silver, copper, shell, floral headgear, shoulder, chest, back, wrist and fat.
In addition to clothing, wood carving is the most famous in the world. Types include buildings (such as lintels, lintels), furniture (even cups, spoons, combs), weapons (decorative gifts), religious utensils, and carvings, etc. The carvings are based on myths and legends, hunting life, ancestral spirit Like the main. The most common statues are heads and snakes, followed by naked figures, animals, snakes, and diamonds.
The other is a body art, also known as tattoos. Expressed in the back of the woman's hand, the front of the man, the back of the man. The nobles in the village may have special merits, and the leader shall grant the right to decorate the body.
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twa'omas Story 塔哇歐瑪司-『人』★台灣風味原住民Taiwan Aboriginal Story

twa'omas Story 塔哇歐瑪司-『人』★台灣風味原住民Taiwan Aboriginal Story