Clouds and thunder are represented by definite decorative lines; this means that in the chaos of difficulty at the beginning, order is already implicit. So too the superior man has to arrange and organize the inchoate profusion of such times of beginning, just as one sorts out silk threads from a knotted tangle and binds them into skeins.
In order to find one's place in the infinity of being, one must be able both to separate and to unite.
(I Ching III)
In order to find one's place in the infinity of being, one must be able both to separate and to unite.
(I Ching III)
